Siyasah Syar'iyah Analysis of the Alcohol Beverage Bill and its Relevance to Mui Fatwa No. 11 Of 2009 Concerning the Alcohol Law
Abstract
The reality is that alcoholic drinks are a tradition and a habit at events in certain areas, such as Sulawesi and West Sumatra. Therefore, Indonesia must pass a Bill on the prohibition of alcoholic beverages with the aim that Indonesian people understand the harm that occurs because of alcoholic beverages. The question that arises is how important is the Bill on the Prohibition of Alcoholic Beverages both philosophically, sociologically, and normatively, and what is the relevance of the Bill on the Prohibition of Alcoholic Drinks to MUI Fatwa Number 11 of 2019 concerning Alcohol Law? This study aims to find out the importance of prohibiting alcoholic beverages, both philosophically, sociologically, and normatively in the form of laws and regulations, so it could apply legally and bind all the people. This study also wants to explore the relevance of the Legislation of the Law on the Prohibition of Alcoholic Beverages with the MUI Fatwa Number 11 of 2019 concerning Alcohol Law. This study is a qualitative type in the form of literature research (library research), which discusses the harm of alcoholic beverages in a philosophical-historical review with a maqasid al-shari’ah approach. Siyasa a-Taymiyyah’s review of the prohibition of alcoholic beverages as well as the prohibition of khamr in the legal analogy process aims to; first, take benefit and eliminate harm. Second, the form of saad al-Dzari’ah, which is preventing loopholes to take actions that bring greater harm with the rule of dar’ul mafasid muqaddamun ’ala jalbil mashalih (preventing harm takes precedence over taking benefit). This is done to protect religion, soul, mind, lineage, and property. From this, it can be concluded that all drinks which cause harm, such as khamr, are punished as haram as khamr, because they have the same ’illat law.
Keywords: urgency, legislation, alcoholic beverages
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