The Role of Indonesian National Armed Forces in the Civil Conflict in Maluku

Abstract

The civil conflict that occurred in Ambon caused the Indonesian government to send the Indonesian National Armed Forces to assist the police in securing Ambon. The involvement of the military and security guards in the Ambon area proved helpful in providing a sense of security, even though many people criticize the involvement of the Indonesian National Armed Forces in securing the conflict in Ambon. The study methodology is descriptive qualitative. Researchers conducted field research in Ambon. through interviews with the community, religious leaders, community leaders, and military leaders. The author has also conducted archival research. The results of the study show that the Indonesian National Armed Forces played an important role in assisting in securing the Ambon conflict. Although the Ambon conflict has ended, the Indonesian National Armed Forces is still assigned to assist the police in security.


Keywords: military, civil conflict, Maluku

References
[1] Chaine A, Pitak-Arnnop P, Hivelin M, Dhanuthai K, Bertrand JC, Bertolus C. Postoperative complications of fibular free flaps in mandibular reconstruction: An analysis of 25 consecutive cases. Oral Surgery, Oral Medicine, Oral Pathology, and Oral Radiology. 2009;108(4):488–495.

[2] Honna J. Military ideology in response to democratic pressure during the late Suharto era: Political and institutional contexts. Indonesia. 1999;67:77–126.

[3] Kosandi M, Wahono S. Military reform in the post￿new order Indonesia: A transitional or a new subtle role in Indonesian democracy? Asian Politics & Policy. 2020;12(2):224–241.

[4] Rigual C, Udasmoro W, Onyesoh J. Gendered forms of authority and solidarity in the management of ethno-religious conflicts. International Feminist Journal of Politics. 2022;24(3):368–394.

[5] Sholeh B. Conflict, jihad, and religious identity in Maluku, Eastern Indonesia. Al Jamiah; 2009. p. 46.

[6] Buschmann RF, Slack ER, Tueller JB. Navigating the Spanish Lake: The Pacific in the Iberian World, 1521–1898. University of Hawaii Press; 2014. https://doi.org/10.21313/hawaii/9780824838249.001.0001.

[7] Ufie A, Oruh S, Agustang A. Maintaining social harmony through historical learning based on local wisdom of indigenous peoples in Maluku. Historia: Jurnal Pendidik Dan Peneliti Sejarah. 2021;5(1):27–36.

[8] Bräuchler B. Christian–Muslim relations in post-conflict Ambon, Moluccas: Adat, religion, and beyond. Religious diversity in Muslim-majority states in southeast Asia: Areas of toleration and conflict edited by Bernhard Platzdasch and Johan Saravanamuttu Singapore: ISEAS–Yusof Ishak Institute, Chp 2014;8:154–172.

[9] Hasudungan AN. Muslim and Christian relations in the field of education after The Ambon-Maluku conflict (The biggest religious conflict in Indonesia). Journal of Educafion. Society & Mulficulturalism. 2021;1:40–54.

[10] Azca MN. In between military and militia: The dynamics of the security forces in the communal conflict in Ambon. Asian Journal of Social Science. 2006;34(3):431–455.

[11] Schulze KE. Laskar Jihad and the conflict in Ambon. Brown Journal of World Affairs. 2002;9:57–69. Interview: (Interview with Vice Admiral Pur Didi Setiadi, Former Ambon Naval Base Commander) (Pastor Agus Ulahay, Pr Crisis Center Catholic) (Interview with Conflict Journalist Sahlan Helut) DOI 10.18502/8 Page 8