Download fulltext HTML
Setiabakti, D., & Qudsi Fauzy, M. (2019). Islamic Fairness Concept Implementation in Business Perspective of Az-Zaitun I Surabaya Sharia Market Trade. KnE Social Sciences, 3(13), 693–703. https://doi.org/10.18502/kss.v3i13.4241

https://doi.org/10.18502/kss.v3i13.4241

statistics

  • 179 Abstract Views
  • 182 PDF Views
  • 0 HTML Views

authors

  • D Setiabakti
    No author data available.
  • M Qudsi Fauzy
    No author data available.

Published Date

  • Mar 31, 2019

Islamic Fairness Concept Implementation in Business Perspective of Az-Zaitun I Surabaya Sharia Market Trade

KnE Social Sciences / The 2nd International Conference on Islamic Economics, Business, and Philanthropy (2nd ICIEBP) / Pages 693–703

Abstract

The aim of this research was to describe the implementation of the concept of Islamic fairness in business by traders of the Az-Zaitun I Surabaya Sharia Market. This research uses qualitative approach with a descriptive case study strategy. The primary data obtained using purposive sampling through interviews. Participatory observation also conducted to the traders. Secondary data are obtained from textbooks, scientific journals, and online articles that are relevant to this research. Then, triangulation conducted and analyzed to get the conclusion. The result of this study shows that the traders of the Az-Zaitun I Surabaya Sharia Market apply all of the fair concept according to the three meanings of fairness, namely equal, proportional, and divine orientation. The conclusion is, even though it doesn’t have a market supervisor, The Az-Zaitun I Surabaya Sharia Market has applied the three meanings of Islamic fairness, namely equal, proportional, and divine orientation.


 


 


Keywords: Islamic Fairness, Equal, Proportional, and Divine Orientation.

References
[1] Aziz, Abdul. 2013. Etika Bisnis Perspektif Islam, Implementasi Etika Bisnis Islami untuk Dunia Usaha. Cetakan Pertama. Bandung: CV. ALFABETA.


[2] Djamil, Fathurrahman. 2015. Hukum Ekonomi Islam: Sejarah, Teori, dan Konsep. Cetakan Kedua. Jakarta: Sinar Grafika.


[3] Haritsi, Jaribah bin Ahmad Al. 2006. Fikih Ekonomi Umar Bin Al-Khattab. Cetakan Pertama. Terjemahan Asmuni Solihan Zamakhsyari. Jakarta: Pustaka Al-kautsar.


[4] Karim, Adiwarman A. (2014). Ekonomi Mikro Islam. Edisi Kelima Cetakan Keenam. Jakarta: Rajawali Pers.


[5] Khadduri, Majid. (1999). Teologi Keadilan. Cetakan Pertama. Terjemahan Zoerni, H. Mochtar dan Kahhar, Joko S. Surabaya: Risalah Gusti.


[6] Muslich. (2007). Bisnis Syari’ah Perspektif Mu’amalah dan Manajemen. Cetakan Pertama. Yogyakarta: Unit Penerbitan dan Percetakan Sekolah Tinggi Ilmu Manajemen YKPN.


[7] Nawawi, Ismail. (2012). Fikih Muamalah Klasik dan Kontemporer Hukum Perjanjian, Ekonomi, Bisnis, dan Sosial. Cetakan Pertama. Bogor: Ghalia Indonesia.


[8] Pusat Pengkajian dan Pengembangan Ekonomi Islam (P3EI) Universitas Islam Indonesia Yogyakarta. (2012). Ekonomi Islam. Edisi Pertama Cetakan Keempat. Jakarta: Rajawali Pers.


[9] Ramdan, Anton. (2013). Etika Bisnis dalam Islam. Edisi Pertama Cetakan Pertama. Jakarta: Bee Media Indonesia.


[10] Shaukat, Mughees,. et al. (2017). The Nexus between Business Ethics and Economics Justice: An Islamic Framework. Journal of Economic Development, Management, IT, Finance and Marketing, (online), 9 (1), 1-11. (https://search.proquest.com/docview/ 1861052108?accountid=50637, Diakses 8 Januari 2018).


[11] Shihab, M. Quraish. (1998). Wawasan Al-Qur’an: Tafsir Maudhu’i atas Pelbagai Persoalan Umat. Cetakan kedelapan. Bandung: Mizan.


[12] S.Jai. (2013). Feature: Masuk Pasar Seperti Masuk Taman. (online). (http:// tanahapikata.blogspot.com, diakses tanggal 27 Juni 2018).


[13] Sugiyono. 2010. Metode Penelitian Bisnis (Pendekatan Kuantitatif, Kualitatif, dan R&D). Cetakan ke-15. Bandung: Alfabeta.