Humanism Ethics in the Littoral Folklore as a Strengthening Strategy of Character Value Based on Local Wisdom

Abstract

This paper aimed to reveal the ethics of humanism in folklore as a strategy of character enhancement based on local wisdom and factors behind it. Data searching was done using descriptive qualitative design with data collection method i.e. interview, documentation, and library searching with recording and writing technique. Based on the classification of 50 folk tales, there were ten stories containing the ethics of humanism. The ethical form of humanism in coastal folklore was caring for others, being broad-minded, and sharing, respecting, wisdom, caring for fellow human beings, real working and obedient leaders, being courageous, loving, generosity, justness, protecting, harmony, maintaining relationships. The factors behind the ethical character of humanism are namely the existence of internal and external factors (environment and custom). It is hoped that through this paper, coastal folklore containing humanist ethics can be used as a literary learning in schools and the disclosure of cultures with wisdom perspectives locally.


 


 


Keywords: character, ethics of humanism, littoral folklore, local wisdom

References
[1] Duija IN: Tradisi lisan, naskah, dan sejarah Sebuah catatan politik kebudayaan [Oral traditions, manuscripts, and history A cultural political record]. Wacana. 2005; 7: 115-28.


[2] Martinoska A: Ethnic stereotypes in the macedonian folklore and their reflection in the macedonian contemporary literature. J Neohelicon. 2005; 32: 71-79.


[3] Lukin K: Nenets folklore in russian: the movement of culture in forms and languages. J Ethnol Folklor. 2008; 2: 67-82.


[4] Hukantaival S: Finding Folk Religion: An Archaeology of Strange Behaviour. J Folk. 2013; 55: 105.


[5] Galieva MA: Mif i fol’klor v kartine mira jepohi avangarda: postanovka voprosa [Myth and folklore in the picture of the world of avant-garde era: the question]. Hist Soc Edu Ideas. 2015; 7: 31–36.


[6] Taylor P: The Goddess, the Ethnologist, the Folklorist and the Cadre: Situating Exegesis of Vietnam’s Folk Religion in Time and Place. Aust J Anthropol. 2003; 14: 383-401.


[7] Efendi A: Realitas Profetik dalam Novel Ketika Cinta Bertasbih karya Habiburrahman El-Shirazy [The Prophetic Reality of Novel When Love Performs by Habiburrahman El-Shirazy]. Jurnal Litera. 2012; 11: 72-82.


[8] Qomariyah U: Membaca Empat Novel Habiburrahman El-Shirazy: Internalisasi Pengembangan Nilai Profetik Berbasis Karakter. [Reading Four Novel Habiburrahman El Shirazy: Internalizing the Development of a Character-Based Profession Rating.]. Malang: Universitas Muhammadiyah Malang; 2015.


[9] Zahavi D: Internalism, externalism, and Transcendental Idealism. J Synth. 2008; 160: 355-374.


[10] Masbur: Integrasi Unsur, Humanisasi, Liberasi dan Transendensi dalam Pendidikan Agama Islam [Integration of Elements, Humanization, Liberation and Transcendence in Islamic Religious Education]. Jurnal Edukasi. 2016; 2: 44-59.


[11] Kuntowijoyo: Maklumat Sastra Profetik: Kaidah, Etika, dan Struktur Sastra [Notice of Profetical Literature: Rule, Ethics, and Literary Structure]. Yogyakarta: Multipresindo; 2013.