The Existence of Decisions of Customary Institutions in the Settlement of Criminal Cases in Indonesia

Abstract

Article 5 paragraph (1), Article 10 paragraph (1), and Article 50 paragraph (1) of Law 48 of 2009 on Judicial Power paved the way for the recognition of customary criminal law, in which the existence of the adapt community and adapt law is recognized and guaranteed by the constitution. However, since customary criminal law is based on the philosophy of harmony and cosmic balance within society, it would be difficult to find common ground regarding the principle of legality within the Criminal Code. This study aims to identify the influence of customary institution decisions in criminal case proceedings. This research uses a socio-legal methodology that has descriptive and analytical characteristics. This research uses qualitative interactional analysis. The results of this study indicate that, prior to the enactment of Prosecutors’ Regulations on Restorative Justice, the customary institution decision has cemented its existence as a source of law to decide criminal cases. The enactment of Prosecutors’ Regulations on Restorative Justice has shifted it into one of the reasons for the public prosecutor to consider dropping criminal charges based on restorative justice. The regulation will require the involvement of community leaders or representatives to terminate criminal proceedings.


Keywords: customary institutions, customary law, criminal cases, restorative justice

References
[1] Mahendra YI. Mewujudkan Supremasi Hukum di Indonesia. Jakarta: Depkeh HAM RI; 2002.

[2] Muladi HT, dalam Kriminalisasi BPP. Proyeksi Hukum Pidana Materiel Indonesia di Masa Datang. Pidato Pengukuhan Guru Besar, Semarang, Tanggal; 1990.

[3] Ariawan IG. Hukum Pidana Adat dalam Pembentukan Hukum Pidana Nasional. Bandung: Fakultas Hukum Universitas Udayana; 2015.

[4] Syukur FA, Dewi DS. Mediasi Penal: Penerapan Restorative Justice Di Pengadilan Anak Indonesia. Bandung Indi Publ.; 2011.

[5] Prayitno K. restorative justice untuk peradilan di Indonesia (perspektif yuridis filosofis dalam penegakan hukum In concreto). J Din Huk. 2012;12(3):407–20.

[6] Eka RI. others. EKSISTENSI PERADILAN ADAT PADA SISTEM HUKUM PIDANA DI INDONESIA DALAM UPAYA PEMBAHARUAN HUKUM PIDANA NASIONAL. PAKUAN JUSTICE J LAW. 2021;2(1):63–72.

[7] Meidy SH. Eksistensi Pemberlakukan Pidana Adat Bagi Masyarakat Di Luar Hukum Adat. Widya Yuridika J Huk. 2022;5(1):175–90.

[8] Wiratraman HP. Penelitian Sosio-Legal dan Konsekuensi Metodologisnya. Surabaya Cent Hum Right Law Stud (HRLS), Fak Huk Univ Airlangga; 2008.

[9] Lexy JM, others. Metode penelitian kualitatif. Bandung: Rosda Karya. 2002;50336– 1071.

[10] Jamin M. Peradilan Adat: Pergeseran Politik Hukum. Perspektif Undang-Undang Otonomi Khusus Papua; 2014.

[11] Ali M. Dasar-Dasar Hukum Pidana. Sinar Grafika ( Jakarta): Ali, Mahrus; 2011.

[12] Mulyadi L. Eksistensi Hukum Pidana Adat di Indonesia (Bagian III) [Internet]. 2011 [cited 2022 Jun 18]. Available from: http:/www.jambilawclub.com/2011/03/eksistensihukum- pidana-adat-di_29.html

[13] Danil E. Konstitusionalitas Penerapan Hukum Adat dalam Penyelesaian Perkara Pidana. J Konstitusi, Jakarta Kepaniteraan dan Sekr Jenderal Mahkamah Konstitusi Republik Indones. 2012;9(3).

[14] Burhanuddin ST. Keadilan Restoratif: Dalam Bingkai Hati Nurani. Jakarta Fak Huk Univ Pancasila; 2021.

[15] Sasongko H. Penuntutan dan Tehnik Membuat Surat Dakwaan. Surabaya: Dharma Surya Berlian; 1996.

[16] Kementerian Pendayagunaan Aparatur Negara dan Reformasi Birokrasi. Sumber data dari Sunproglapnil Jaksa Agung Muda Bidang Tindak Pidana Umum.